附註:Includes bibliographical references (pages [315]-335) and index.
Introduction: Searching for the living among the dead -- Prelude: A world put right, 31 March 1840 -- The greatest Indian city in the world: caste, gender, and politics, 1750-1821 -- Defending the pueblo: popular protests and elite politics, 1786-1826 -- A pestilent nationalism: the 1837 Cholera Epidemic reconsidered -- A house with two masters: Carrera and the restored republic of Indians -- Principales to patrones, Macehuales to Mozos: land, labor, and the commodification of community -- Regenerating the race: race, class, and the natiionalization of ethnicity -- Time and space among the Maya: Mayan modernism and the transformation of the city -- The Blood of Guatemalans: class struggle and the death of Kiche nationalism -- Conclusions: the limits of nation, 1954-1999 -- Epilogue: The living among the dead.
摘要:"Over the latter half of the twentieth century, the Guatemalan state slaughtered more than two hundred thousand of its citizens. In the wake of this violence, a vibrant pan-Mayan movement has emerged, one that is challenging Ladino (non-indigenous) notions of citizenship and national identity. In The Blood of Guatemala Greg Grandin locates the origins of this ethnic resurgence within the social processes of eighteenth- and nineteenth-century state formation rather than in the ruins of the national project of recent decades. Focusing on Mayan elites in the community of Quetzaltenango, Grandin shows how their efforts to maintain authority over the indigenous population and secure political power in relation to non-Indians played a crucial role in the formation of the Guatemalan nation. To explore the close connection between nationalism, state power, ethnic identity, and political violence, Grandin draws on sources as diverse as photographs, public rituals, oral testimony, literature, and a collection of previously untapped documents written during the nineteenth century. He explains how the cultural anxiety brought about by Guatemala's transition to coffee capitalism during this period led Mayan patriarchs to develop understandings of race and nation that were contrary to Ladino notions of assimilation and progress. This alternative national vision, however, could not take hold in a country plagued by class and ethnic divisions."--Book cover
