資料來源: Google Book

The Penumbra unbound :the neo-Taoist philosophy of Guo Xiang

  • 作者: Ziporyn, Brook Anthony.
  • 出版: Albany : State University of New York Press ©2003.
  • 稽核項: 1 online resource (ix, 186 pages).
  • 叢書名: SUNY series in Chinese philosophy and culture
  • 標題: PHILOSOPHY Taoist. , Taoist philosophy. , Taoist. , Guo, Xiang, -312 , PHILOSOPHY , Guo, Xiang, , Electronic books. , Guo, Xiang, -312.
  • ISBN: 0791487164 , 9780791487167
  • ISBN: 9780791487167
  • 試查全文@TNUA:
  • 附註: Includes bibliographical references (pages 179-182) and index.
  • 摘要: "The Penumbra Unbound is the first English language book-length study of the Neo-Taoist thinker Guo Xiang (d. 312 C.E.), commentator on the classic Taoist text, the Zhuangzi. The author explores Guo's philosophy of freedom and spontaneity, explains its coherence and importance, and shows its influence on later Chinese philosophy, particularly Chan Buddhism. The implications of his thought on freedom versus determinism are also considered in comparison to several positions advanced in the history of Western philosophy, notably those of Spinoza, Kant, Schopenhauer, Fichte, and Hegel. Guo's thought reinterprets the classical pronouncements about the Tao so that it in no way signifies any kind of metaphysical absolute underlying appearances, but rather means literally "nothing." This absence of anything beyond appearances is the first premise in Guo's development of a theory of radical freedom, one in which all phenomenal things are "self-so," creating and transforming themselves without depending on any justification beyond their own temporary being."--Jacket.
  • 電子資源: https://dbs.tnua.edu.tw/login?url=https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=107460
  • 系統號: 005307690
  • 資料類型: 電子書
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  • 引用網址: 複製連結
The Penumbra Unbound is the first English language book-length study of the Neo-Taoist thinker Guo Xiang (d. 312 C.E.), commentator on the classic Taoist text, the Zhuangzi. The author explores Guo's philosophy of freedom and spontaneity, explains its coherence and importance, and shows its influence on later Chinese philosophy, particularly Chan Buddhism. The implications of his thought on freedom versus determinism are also considered in comparison to several positions advanced in the history of Western philosophy, notably those of Spinoza, Kant, Schopenhauer, Fichte, and Hegel. Guo's thought reinterprets the classical pronouncements about the Tao so that it in no way signifies any kind of metaphysical absolute underlying appearances, but rather means literally "nothing." This absence of anything beyond appearances is the first premise in Guo's development of a theory of radical freedom, one in which all phenomenal things are "self-so," creating and transforming themselves without depending on any justification beyond their own temporary being.
來源: Google Book
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