附註:Includes bibliographical references (pages 310-331) and index.
Table of Contents -- Notes on Transliteration -- Acknowledgements -- Preface -- Introduction -- Chapter I. Islam in Indonesia Prior to the Advance of the Reform Movement -- A. General Considerations -- B. The Attitude toward "Pure" Islamic Religious Belief and Practice -- C. The Dutch Authorities and the Spread of Islam -- D. Retrospective -- Chapter II. Redefining Islamic Orthodoxy in the Indonesian Context -- A. Islamic Orthodoxy: An Overview -- B. Sunnism as Orthodox Islam -- C. Orthodox Islam in Indonesia: Attachment to Sunnism -- D. The Muhammadiyah and the Ahl al-Sunnah.
Chapter IV. The Current Islamic Theological Discourse: Mu'tazilism and Neo-Modernism -- A. Harun Nasution: Toward Islamic Rationalism -- 1. Nasution's Academic Stature and Theological Approach -- 2. Nasution's Presentation of Mu'tazilism -- 3. Mu'in and Hanafi on Mu'tazilism -- 4. Retrospective -- B. Nurcholish Madjid: Cultural Islam -- 1. His Cultural and Scholarly Background -- 2. To Put Islam in an Agreeable Position -- 3. Indonesian Islam and the Idea of Egalitarianism and Pluralism -- 4. Islamic Pluralism and Modern Life -- Conclusion -- Bibliography -- Index -- A -- B -- C -- D -- E -- F.
E. NU and Muhammadiyah: Some Mutual Criticisms -- F. The Ahl al-Sunnah: Another Perspective -- G. Islamic Orthodoxy in Indonesia: Santri versus Abangan -- Chapter III. Reconstructing a Theological Discourse: The Reformist Attempts to Sustain Orthodox Beliefs -- A. The Pillars of Belief in the Muhammadiyah -- B.K.H. Mas Mansoer: Purifying Muslims' Belief -- C. Persatuan Islam: The Fundamental Beliefs -- D. The Belief in al-Qadā' and al-Qadar: A New Development -- E. The Social Dimension of Tawhid: A Further Development.
G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- W -- Y -- Z.
摘要:Annotation "Aiming to trace the development of Islamic theological discourse in Indonesia from the early 1900s to the end of the 20[superscript th] century, the author focuses on how modernist Muslims have constructed their theological thought throughout the century, which, in turn, reflects their religious understanding in response to the particular demands of their age. The theological thought constructed so far signifies a continuum of progress, developing from one stage to the next. Implicitly, this progress also indicates the improvement of Indonesian Muslims' understanding of their own religion, which may suggest the betterment of their commitment to doctrinal beliefs and religious practices. Therefore, this study will also examine the ways in which Indonesian Islam noticeably grows more orthodox through these forms of religious commitment. Drawing upon an Indonesian term, the growth of orthodox Islam is known as the santri cultural expansion, which has been characterized by the vertical and horizontal mobility of devout Muslims in political, cultural and economic enterprises. A discussion of the theological thought underlying that santri cultural expansion is also included."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.
