For love of matter :a contemporary panpsychism
- 作者: Mathews, Freya,
- 出版: Albany : State University of New York Press ©2003.
- 稽核項: 1 online resource (ix, 213 pages) :illustrations.
- 叢書名: SUNY series in environmental philosophy and ethics
- 標題: Panpsychism. , PHILOSOPHY Movements -- Idealism. , Panpsychismus , PHILOSOPHY , MovementsIdealism. , Electronic books.
- ISBN: 0791486397 , 9780791486399
- 試查全文@TNUA:
- 附註: Includes bibliographical references (pages 185-208) and index.
- 摘要: "In For Love of Matter Freya Mathews challenges basic assumptions of Western science, modern philosophy, and environmental philosophy, arguing that the environmental crisis is a symptom of a larger, metaphysical crisis. Western science rests on the premise that the world is an inert backdrop to human presence rather than a communicative presence in its own right, one capable of dialogical congress with us. Mathews explores the transformative effects of a substitution of the latter, panpsychist premise for the former, materialist one. She suggests that to exist in a dialogical modality is to enter an expanded realm of eros in which the self and world are mutually kindled into a larger, more incandescent state of realization. She argues that any adequate philosophical response to the so-called "environmental crisis" cannot be encompassed within the minor disciple of environmental philosophy but must instead address the full range of existential questions."--Jacket
- 電子資源: https://dbs.tnua.edu.tw/login?url=https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=114637
- 系統號: 005310267
- 資料類型: 電子書
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In For Love of Matter Freya Mathews challenges basic assumptions of Western science, modern philosophy, and environmental philosophy, arguing that the environmental crisis is a symptom of a larger, metaphysical crisis. Western science rests on the premise that the world is an inert backdrop to human presence rather than a communicative presence in its own right, one capable of dialogical congress with us. Mathews explores the transformative effects of a substitution of the latter, panpsychist premise for the former, materialist one. She suggests that to exist in a dialogical modality is to enter an expanded realm of eros in which the self and world are mutually kindled into a larger, more incandescent state of realization. She argues that any adequate philosophical response to the so-called "environmental crisis" cannot be encompassed within the minor discipline of environmental philosophy but must instead address the full range of existential questions.
來源: Google Book
來源: Google Book
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